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11/11/2008

"God's gonna take care of you."

A Canadian friend from Alberta sent me this on November 5:
Hello everyone,
Well, yesterday was a historic day. For the first time, a black man
has become the President of the United States. I am filled with joy
and anticipation and hope. But my excitement is not just that he is
black, but that he represents and articulates a vision that has been
lost for a long time in the halls of power. During my time as high
school religion teacher, every year in grade 10, we studied Gandhi
and Martin Luther King, Jr. Both men inspired individuals and
nations to believe in a better world, a world of compassion, justice
and non-violence. When I hear Obama speak I am reminded of Dr. King
who said, "Now let us begin. Now let us rededicate ourselves to the
long and bitter - but beautiful - struggle for a new world. This is
the calling of the sons and daughters of God, and our brothers and
sisters wait eagerly for our response. Shall we say the odds are too
great? Shall we tell them the struggle is too hard? Will our
message be that the forces of American life militate against their
arrival as full men and women, and we send our deepest regrets? Or
will there be another message, of longing, of hope, of solidarity
with their yearnings, of commitment to their cause, whatever the
cost? The choice is ours, and though we might prefer it otherwise we
must choose in this crucial moment of human history." MLK,Jr.

Below is a another quote from Dr. King's writings. He was a Baptist
minister with a Ph.D. in thelogical studies. So you could say he was
a man of faith and intellect, but he says it was his faith that
enabled him to overcome his greatest obstacle, which was his own
fear. I thought you might like to read what he had to say.
Love,
Shirley

Antidotes to Fear
by Dr. Martin Luther King, Jr.

One of the most dedicated participants in the bus protest in
Montgomery, Alabama, was an elderly Negro whom we affectionately
called Mother Pollard. Although poverty-stricken and uneducated, she
was amazingly intelligent and possessed a deep understanding of the
meaning of the movement. After having walked for several weeks, she
was asked if she were tired. With ungrammatical profundity, she
answered, "My feets is tired, but my soul is rested."
On a particular Monday evening, following a tension-packed week which
included being arrested and receiving numerous threatening telephone
calls, I spoke at a mass meeting. I attempted to convey an overt
impression of strength and courage, although I was inwardly depressed
and fear-stricken. At the end of the meeting, Mother Pollard came to
the front of the church and said, "Come here, son." I immediately
went to her and hugged her affectionately. "Something is wrong with
you," she said. "You didn't talk strong tonight." Seeking further
to disguise my fears, I retorted, "Oh, no, Mother Pollard, nothing is
wrong. I am feeling as fine as ever." But her insight was
discerning. "Now you can't fool me," she said. "I knows something
is wrong. Is it that we ain't doing things to please you? Or is it
that the white folks is bothering you?" Before I could respond, she
looked directly into my eyes and said, "I don told you we is with you
all the way." Then her face became radiant and she said in words of
quiet certainty, "But even if we ain't with you, God's going to take
care of you." As she spoke these consoling words, everything in me
quivered and quickened with the pulsing tremor of raw energy.
Since that dreary night in 1956, Mother Pollard has passed on to
glory and I have known very few quiet days. I have been tortured
without and tormented within by the raging fires of tribulation. I
have been forced to muster what strength and courage I have to
withstand howling winds of pain and jostling storms of adversity.
But as the years have unfolded the eloquently simple words of Mother
Pollard have come back again and again to give light and peace and
guidance to my troubled soul. "God's gonna take care of you."

This faith transforms the whirlwind of despair into a warm and
reviving breeze of hope. The words of a motto which a generation ago
were commonly found on the wall in the homes of devout persons need
to be etched in our hearts:
Fear knocked at the door. Faith
answered it. There was no one there.


11/4/2008

Commerce

Commerce is supported by keeping the individual at odds with himself

and others, by making us want more than we need, and offering credit

to buy what refined senses do not want. (…) I find nothing more

destructive to the well-being of life than to support a god that

makes you feel unworthy and in debt to it. I imagine erecting

churches to such a strange god will assure endless wars that commerce

loves. A god that could frighten is not a god – but an insidious idol

and weapon in the hands of the insane.

Meister Eckhart (1260-1328)

In her book "In the Heart of the Temple: My Spiritual Vision for

Today's World," in a chapter entitled "Prophecy," Joan Chittister, a

Benedictine monastic, writes of another prophetic monastic, this one

of the 20th century: Thomas Merton. Forty years after his death his

words ring true. Chittester points out that in his earliest book,

Seeds of Contemplation, Merton identifies six currents, currents that

still need our attention today:

- Poverty - we cannot close our eyes to the tremendous scandalous

disparities of our world. In the 1990s, this world housed 157

billionaires, and over two million millionaires but it did not house

100 million homeless at all.

- Militarism - "Our policy," the president says, is to "leave no

child behind." But if we go on skewing the national budget for the

sake of a new kind of military imperialism, we will, in the end, have

left every child behind. By equating security with militarism, we

have threatened the level of human services available in this

country: schools, housing, welfare, the arts.

- Ecological stewardship - In 1990, the EPA estimated that 150

million people, almost half of the population of the country, breathe

air considered unhealthy. "Till the garden and keep it," the

scripture mandate has become "seize the garden and rape it."

- Nonviolence - "Violence is our national disease. Walking gently

through life is our only real hope of gentling the world. God's love,

Merton teaches us can only come through me. The love of God for which

I seek can only come through you."

- Globalism - "Globalism, to Merton, is the ability to open my heart

and my mind, my arms and my policies to the whole world, not simply

the world that is my color, my class... the ability to see with the

eyes of God."

- Enlightenment - "Enlightenment is the ability to see beyond all the

things we make God, and find God. ... We fail to see the presence of

God in other nations, particularly non-Christian nations. We make

personal security God and fail to see God in others' needs ... We

make human color and gender the color and gender of God and fail to

see God in the one who comes in different shades and other forms ....

To be enlightened is to be in touch with the God within us and around

us, in ourselves and in others..."


11/18/2008

God Has A Dream

I've been reading Desmond Tutu's 2004 book God Has A Dream: A Vision
of Hope For Our Time. Here's a short passage for this week's reflection.

"Our God is a God who has a bias for the weak, and we who worship
this God, who have to reflect the character of this God, have no
option but to have a like special concern for those who are pushed to
the edges of society, for those who because they are different seem
to be without a voice. We must speak up on their behalf, on behalf of
the drug addicts and the down-and-outs, on behalf of the poor, the
hungry, the marginalized ones, on behalf of those who because they
are different dress differently, on behalf of those who because they
have different sexual orientations from our own tend to be pushed
away to the periphery. We must be where Jesus would be, this one who
was vilified for being the friend of sinners.

"When we look around, we see God's children suffering everywhere. The
poor are getting poorer, the hungry getting hungrier, and all over
the world you see many of God's children suffering oppression. You
see God's children often in prison for nothing. All over the world
you see God's children treated as if they were rubbish. You would not
be mistaken to call the situation between the haves and the have-
nots, between the powerful and the powerless, a form of global
apartheid." 

11/25/2008

Joy

The last four weekends I attended conferences that filled my head
with the world's apparently unsurmountable problems and left me with
a feeling of jet lag, flu and hangover all combined. It took one
story - the story of a Mayan campesino woman - to bring clarity and
lightness to my heavy head.

Ricardo Falla is a priest, anthropologist and writer - a Guatemalan
Jesuit who worked in Nicaragua and who, when the violence began in
Guatemala, in the later 70s, worked in Chiapas among the Guatemalan
refugees and then for many years with communities of internal
refugees on the run within Guatemala. His latest book is on young
people from a Quiche community who went to work in the US but
returned. One of the book's stories appeared in the English version
of Envio in October. Maria, a young mother of three, joined her
husband working as an "illegal" in Boston. She worked there for an
industrial cleaning agency for 12 to 16 hours a day. Two years later,
once the debt she wanted to pay was paid as well as the cost of the
"coyote" including the 5% monthly interest and her plane ticket back
to Guatemala, she decided to return to her three children. Falla
interviews her a year later.

"I'm hardly ever worried now. I'm living like a housewife now. A
housewife does her chores quickly [the "quickly" is a vestige of the
USA], cleans the house, looks after the children, feeds her animals,
eats calmly, without any worries at all. It's not like being there.
And although you're not getting paid by the hour, the way I see it
you're having a good time. That's what I've picked up from my
experience, being in your own house, feeding your hens, eating well.
Over there, on the other hand - oh my God! - eating on the run ...
because if you get there after work starts, they say you must not
need to work, that it'd be better if you left, that they'll look for
someone else who does need work... Here you've got your animals, you
go to the square to sell them, and you've got your little money. And
if you've got some crops, vegetables, and look after them, you can go
to the square and make a little more money ... And so we get by. I've
got two lime trees that give a lot of fruit. I planted them. And I've
got that furrow of sugar cane that I planted with my husband. And I
sowed that over there myself ... And I've planted my guava bush ...
We've also eaten guavas during the past season. And my avocado tree
there also produced avocados this year. So I'm always happy. I'm
hardly ever worried."

She's saved money for her two daughters' education. They can do
better. But she's hoping she won't lose her "investment" in their
education by their going to the USA and washing toilets. Her husband
is still in the USA and sends money but not much. She would like to
invest it in a bread oven or sewing blouses but her female
initiatives are met by male veto. She has to be careful not to make
him jealous. She is proud of what she's achieved. She unafraid of
racism and sexism - she does her own banking and she will walk by a
bunch of guys. "I'm not afraid, I'm not ashamed." Courage has been a
constant factor for her... "How far I've been! to the United States
and back." She tells her daughters, "be like me; don't be afraid."

Falla concludes Maria is one of those women whose life... helps
undermine the foundations of the patriarchy. These small experiences
and struggles nurture a fabric of women's voices on the planet that
form the basis of feminism in Third World countries.

Let us find this week what gives us joy. And let us thank God.

Cecily

 



 
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